Al-hakim Al-mustadrak Vol. 4 P. 398
Al-Hakim al-Mustadrak is a renowned hadith collection compiled by Muhammad ibn Abdur Rahman al-Hakim al-Naisaburi, a prominent Islamic scholar. The work is considered one of the most important and reliable collections of hadith (sayings and actions of the Prophet Muhammad) in Islam.
Regarding the specific reference to Vol. 4, p. 398 of Al-Hakim al-Mustadrak, without access to the actual text or a reliable online source, I can provide some general information about the book and its significance.
Al-Hakim al-Mustadrak is a comprehensive collection of hadith that covers various aspects of Islamic life, including theology, jurisprudence, and ethics. The book is divided into several volumes, and each volume deals with a specific topic or theme.
If you're looking for information on a specific hadith or topic mentioned on Vol. 4, p. 398 of Al-Hakim al-Mustadrak, I recommend consulting a reliable online source or a physical copy of the book. Some popular online sources for Islamic texts include:
- The website of the Islamic University of Madinah, which provides access to various Islamic texts, including Al-Hakim al-Mustadrak.
- The Hadith collection on the website of the Muslim Youth Association.
- Online libraries such as the Digital Public Library of America or the Internet Archive, which may have digital copies of Al-Hakim al-Mustadrak.
Consult reputable sources when researching Islamic texts to ensure accuracy and authenticity.
In Al-Mustadrak ala al-Sahihayn (Volume 4, Page 398), Imam Al-Hakim al-Naysaburi records a significant narration regarding the consensus of the Muslim Ummah and the divine protection against collective misguidance. Core Narration
The text on this page features a hadith narrated by Ibn Abbas, where the Prophet Muhammad ﷺ stated:
"Allah will never let my Ummah—or he said: this Ummah—gather upon misguidance, and the hand of Allah is with the group (al-Jama'ah)."
This hadith serves as a primary scriptural basis for the concept of Ijma' (scholarly consensus) in Islamic jurisprudence. It suggests that while individuals or small groups may err, the collective body of the Muslim community is divinely shielded from universally adopting a false doctrine or practice. Key Theological & Jurisprudential Implications
The Authority of Consensus: This page is frequently cited by scholars to prove that Ijma' is a valid source of Sharia law. If the entire community agrees on a matter, that agreement is considered a reflection of divine truth.
The "Hand of Allah": The phrase "the hand of Allah is with the group" is interpreted by many as a metaphor for divine support, protection, and success being granted to those who remain united rather than those who cause schisms.
Protection from Deviation: The narration emphasizes that the Ummah, as a whole, maintains the core of the faith until the end of times, preventing the total loss of the prophetic legacy. Scholarly Context of the Volume
Al-Hakim's Methodology: In this volume, Imam Al-Hakim continues his goal of documenting hadiths that he believes meet the rigorous authenticity criteria of Sahih al-Bukhari and Sahih Muslim, but were not included in their collections.
Critical Reception: While Al-Hakim is a master of hadith, many later scholars—notably Imam al-Dhahabi—critiqued parts of Al-Mustadrak for being too "lenient" in its authenticity gradings. For this specific page, the narration on misguidance is widely recognized in other collections (such as Sunan al-Tirmidhi) and is a cornerstone of orthodox Sunni theology.
Related Themes: Volume 4 of the work often deals with Al-Fitan (trials/tribulations) and the characteristics of the community that will survive them, making the theme of unity on page 398 particularly central to the volume's narrative arc.
The reference Al-Hakim, al-Mustadrak, vol. 4, p. 398 records a powerful tradition regarding the martyrdom of Imam Husayn (as)
. In this narration, the Prophet Muhammad (s) gives a small amount of dust from Karbala to his wife Umm Salama (ra)
, warning her that it will turn into blood when Husayn is martyred. al-hakim al-mustadrak vol. 4 p. 398
Here are three drafts for a post based on this narration, tailored for different platforms:
Option 1: Educational & Reflective (Best for Facebook/Blogs) Headline: The Prophecy of Karbala in Sunni Traditions
Did you know that the tragedy of Karbala was foretold by the Prophet (s) years before it happened? Al-Mustadrak al-Sahihayn (Vol. 4, p. 398), Imam al-Hakim records a moving narration:
The Prophet (s) handed a handful of soil to Umm Salama (ra) and said:
“When you see this soil turn into blood, you will know that my Husayn has been slaughtered.”
Umm Salama kept that soil in a glass bottle, watching it faithfully. On the 10th of Muharram, 61 A.H., she saw the miraculous transformation. This narration, also supported by scholars like al-Dhahabi
, reminds us that the sacrifice of the Prophet's grandson was a source of grief even for the Messenger himself. #ImamHussain #Karbala #Hadith #SunniSources #AhlulBayt Option 2: Short & Impactful (Best for Instagram/X) The Bottle of Blood: A Prophecy Fulfilled
"When you see this soil turn into blood, you will know that my Husayn has been slaughtered." — Prophet Muhammad (s) to Umm Salama (ra). This authentic narration in Al-Mustadrak (Vol. 4, p. 398)
highlights the sacredness of the land of Karbala and the deep sorrow the Prophet (s) felt for his grandson's future martyrdom.
Umm Salama kept the dust in a phial until the day it turned red, signaling the tragedy of Ashura. 📚 Ref: Al-Hakim, al-Mustadrak, Vol. 4, p. 398. #Ashura #Karbala #Prophecy #ImamHussain
Option 3: Focus on Sacred Soil (Best for Spiritual/Community Groups) Why is the Soil of Karbala Sacred? While many know the importance of the
(clay tablet) in prayer, its significance is rooted in the Prophet's own words. According to Al-Hakim's Al-Mustadrak (Vol. 4, p. 398)
, the Prophet (s) identified the specific dust of Karbala as the site of Imam Husayn’s sacrifice long before the event took place. This tradition, which is also cited in works like Ibn Kathir's Al-Bidayah wa'l-Nihayah
, serves as a bridge of mourning and respect across the Muslim Ummah for the Ahl al-Bayt. #SacredLand #Karbala #AhlalBayt #IslamicHistory adjust the tone of these drafts to be more academic or more emotive? AI responses may include mistakes. Learn more
Al-Mustadrak al-Hakim Volume 4, page 398, details the prophecy of Imam Husayn’s martyrdom, where Gabriel presents red soil from Karbala to the Prophet Muhammad. This soil, placed in a bottle with Umm Salama, turned to blood on the day of Ashura to signify the event. For more details, visit al-islam.org. Laws and Practices: Why do the Shi'ah prostrate on Turbah
In Al-Mustadrak al-Hakim , Volume 4, Page 398, a significant report records the Prophet Muhammad (ﷺ) stating:
"Allah will never gather my Ummah (or he said, this Ummah) upon misguidance, and Allah’s Hand is with the congregation." Report Details The website of the Islamic University of Madinah,
Narrator: Narrated from Ibn Abbas (may Allah be pleased with him).
Core Message: The Prophet (ﷺ) emphasizes the protection of the Muslim community from collectively falling into error or misguidance, highlighting the divine support found in unity (al-Jama'ah).
Authentication: While Al-Hakim al-Nishapuri typically included hadiths he considered authentic according to the criteria of Sahih al-Bukhari or Sahih Muslim, many reports in this collection (including those in Vol. 4) were later scrutinized by scholars like Al-Dhahabi for their transmission chains. Significance of the Text
This specific report is often cited in Islamic jurisprudence and theology to support the concept of Ijma' (Consensus), asserting that the collective agreement of the Muslim community serves as a reliable source of religious authority.
Al-Mustadrak: A Hadith Compilation Both Praised and Criticized
In the fourth volume of Al-Mustadrak 'ala al-Sahihayn Al-Hakim al-Naysaburi
, page 398 contains a significant and detailed narration concerning the martyrdom of Imam Husayn ibn Ali The Vision of the Red Earth
The "long story" found at this reference involves a prophecy given to the Prophet Muhammad through the angel Gabriel. Al-Islam.org The Prophecy
: While Imam Husayn was a young child sitting on the Prophet's lap, Gabriel appeared and informed the Prophet that his grandson would be martyred in a land called (in modern-day Iraq). The Handover of Earth
: Gabriel brought a handful of red soil from that land and gave it to the Prophet. Seeing this, the Prophet began to weep for the future suffering of his grandson. Umm Salama’s Trust : The Prophet then handed this soil to his wife, Umm Salama , telling her:
"When you see this soil turn into blood, you will know that my Husayn has been slaughtered" The Fulfillment
: Umm Salama kept the soil in a glass bottle. Many years later, on the day of
(10th of Muharram, 61 A.H.), she witnessed the soil in the bottle turning into fresh blood, confirming the martyrdom of Imam Husayn. Al-Islam.org Context and Significance
This narration is frequently cited by scholars to explain the sanctity of the land of Karbala and is a primary source for the practice of prostrating on
(clay from Karbala). Al-Hakim recorded this hadith noting its authenticity, and it is also corroborated in other major works like Siyar a`lam al-nubala' Ibn Kathir's Al-Bidayah wa'l-nihayah Al-Islam.org of this prophecy or see other historical accounts from the same volume? Laws and Practices: Why do the Shi'ah prostrate on Turbah
A very specific request!
Al-Hakim al-Mustadrak, also known as The Mustadrak of Al-Hakim, is a renowned hadith collection compiled by the famous Islamic scholar, Muhammad ibn Abdillah al-Hakim al-Naysaburi (d. 1025 CE). The book is a supplement to the Sahih Bukhari and Sahih Muslim, two of the most authoritative hadith collections in Islam. Consult reputable sources when researching Islamic texts to
The reference you provided, "Al-Hakim al-Mustadrak, Vol. 4, p. 398," seems to point to a specific hadith or passage within the book. Unfortunately, I don't have direct access to the physical or digital version of the book. However, I can try to provide some general information about the book and its significance.
Al-Hakim al-Mustadrak is considered one of the most important hadith collections in Islamic scholarship, as it contains a vast array of prophetic traditions (hadiths) and narrations (athar) that are not found in the two Sahih collections. The book covers various aspects of Islamic law, theology, and spirituality.
The fact that you are referring to a specific page and volume suggests that you are interested in a particular hadith or discussion within the book. If you could provide more context or information about the content on that page, I may be able to provide more insights or help you better.
Here is a general essay on the significance of Al-Hakim al-Mustadrak:
Al-Hakim al-Mustadrak is a valuable resource for Islamic scholars and researchers, as it provides a wealth of information on various aspects of Islam. The book is a testament to the meticulous scholarship of its compiler, al-Hakim al-Naysaburi, who spent his life collecting and verifying hadiths.
The Mustadrak contains hadiths that are not found in the Sahih Bukhari and Sahih Muslim, making it an essential reference for understanding the prophetic traditions. The book covers topics such as jurisprudence, theology, spirituality, and ethics, providing insights into the Islamic worldview.
The significance of Al-Hakim al-Mustadrak lies in its contribution to the field of hadith studies. The book has been widely referenced and cited by Islamic scholars throughout history, and it continues to be an important resource for researchers today.
In conclusion, Al-Hakim al-Mustadrak is a significant hadith collection that provides valuable insights into the Islamic faith. While I couldn't access the specific page you mentioned, I hope this general essay provides some context and information about the book.
If you could provide more information about the content on page 398 of Vol. 4, I may be able to help you better.
Al-Mustadrak 'ala al-Sahihayn (Vol. 4, p. 398) by Al-Hakim al-Nishapuri is a significant collection of Hadith, typically covering themes in the Book of Fitan and the Book of Ahwal, which detail tribulations and the Day of Judgment. The text represents a 11th-century effort to compile authentic narrations that meet the standards of Bukhari or Muslim but were not included in their primary collections, often requiring cross-referencing with Imam al-Dhahabi’s critical verification.
Unveiling a Crucial Hadith Reference: A Deep Dive into Al-Hakim al-Mustadrak Vol. 4, P. 398
In the vast ocean of Islamic hadith literature, few works occupy as unique a position as Al-Mustadrak ‘ala al-Sahihayn by the great 11th-century Muhaddith (hadith scholar), Imam Abu ‘Abd Allah al-Hakim al-Nishapuri (may Allah have mercy on him). Among the thousands of traditions he compiled, a specific reference—Al-Hakim al-Mustadrak vol. 4, p. 398—has garnered significant attention from scholars, students, and lay readers alike.
Why is this specific page so important? What narrations reside there? And why do scholars of Ahl al-Sunnah wa’l-Jama‘ah, as well as those from other Islamic intellectual traditions, frequently cite this precise location? This article unpacks the significance, the content, and the scholarly debates surrounding this landmark page.
Overview of Al-Hakim al-Mustadrak
Al-Hakim al-Mustadrak is structured to cover various aspects of life, guiding Muslims on matters of faith, jurisprudence, and conduct. It is known for its rigorous criteria for authentication, making it a valuable resource for understanding the teachings of Islam.
Why This Specific Page Matters in Academic Discourse
Why do researchers seek out al-hakim al-mustadrak vol. 4 p. 398 with such precision? There are three primary reasons:
1. Hadith Criticism (Mustalah al-Hadith)
Imam al-Hakim declared the narrations on this page as Sahih (authentic). However, later hadith masters—most notably Imam al-Dhahabi (d. 748 AH), who wrote an abridged version of Al-Mustadrak (Al-Talkhis)—frequently disagreed.
In his Talkhis, al-Dhahabi’s comments on the narrations of page 398 are legendary. Regarding the "City of Knowledge" hadith, al-Dhahabi often writes: "This is Munkar (rejected)" or "I do not know this chain to be authentic." Thus, this single page represents the core tension between al-Hakim’s leniency (or vast knowledge of chains) and al-Dhahabi’s stricter, later scrutiny.