To make DJMAX RESPECT mode work, special converter is necessary
To use DJMAX RESPECT mode, the latest firmware is necessary
After you connect the controller according to the following steps, you can make DJMAX RESPECT mode work normally.
Converter doesn’t support PS4 PRO game body for the time being.
The blue pilot light of the converter should turn green, and keep shining after flashing about 30 seconds, then you can play game
Press start+select+5, simultaneously about a second, PS2 IIDX mode and DJMAX RESPECT mode of the controller can be switched repeatedly
Key mapping is shown as following image
| Controller | PS4 key |
| Start | left stick ↓ |
| Select | right stick ↓ |
| 1 | ← |
| 2 | ↑ |
| 3 | → |
| 4 | × |
| 5 | □ |
| 6 | △ |
| 7 | ○ |
| Rotate turntable clockwise | left stick ↓ |
| Rotate turntable counterclockwise | left stick ↑ |
| Controller | PS4 key |
| Start+Select+4 | Option |
| Start+1 | L1 |
| Start+2 | R1 |
| Start+6 | R2 |
| Start+7 | L2 |
| Start+Select+5 | Switch for PS2 IIDX／DJMAX RESPECT game mode |
The details of the other questions are shown in “Common Question” in the bottom of this page
Tragedi Poso (1998–2001) adalah salah satu konflik komunal paling signifikan dalam sejarah Indonesia modern, yang berakar pada ketegangan sosial, politik, dan ekonomi di Kabupaten Poso, Sulawesi Tengah.
Meskipun sering kali dilihat melalui lensa sentimen agama antara komunitas Muslim dan Kristen, analisis mendalam menunjukkan bahwa pemicu utamanya adalah perebutan kekuasaan politik di kalangan elite lokal dan ketimpangan struktural. Kronologi Singkat Konflik Konflik ini berlangsung dalam beberapa tahap utama:
Tahap I (Desember 1998): Dipicu oleh keributan antara pemuda di malam Natal yang bertepatan dengan bulan Ramadan. Ketegangan ini meluas menjadi bentrokan fisik di ibu kota Poso.
Tahap II (April–Mei 2000): Eskalasi kekerasan yang lebih besar, ditandai dengan serangan terorganisir yang mengakibatkan pembantaian di beberapa lokasi, termasuk di pesantren Desa Sintuwulemba.
Tahap III (Juli–November 2001): Melibatkan kelompok-kelompok bersenjata dari luar daerah (seperti Laskar Jihad dan milisi Kristen) yang memperparah situasi hingga ribuan rumah hancur. Dampak Tragedi
Konflik ini meninggalkan luka mendalam bagi masyarakat Poso:
Korban Jiwa: Pemerintah mencatat 577 orang tewas, sementara sumber lain memperkirakan jumlahnya mencapai lebih dari 2.000 jiwa.
Trauma Psikologis: Trauma akut terutama dialami oleh anak-anak dan perempuan yang menyaksikan kekerasan secara langsung.
Kerugian Ekonomi: Ribuan rumah dan fasilitas umum terbakar, menyebabkan kemiskinan karena terhentinya aktivitas ekonomi selama bertahun-tahun. Upaya Rekonsiliasi: Deklarasi Malino
Perdamaian mulai dirintis melalui Deklarasi Malino pada 20 Desember 2001, yang dimediasi oleh Jusuf Kalla.
Kerusuhan Poso - Wikipedia bahasa Indonesia, ensiklopedia bebas
Tragedi Poso No Sensor Hot: A Cautionary Tale of Unchecked Industrial Disasters
The term "Tragedi Poso No Sensor Hot" may not be immediately familiar to many, but it refers to a devastating industrial accident that occurred in Poso, a regency in Central Sulawesi, Indonesia. The tragedy, which took place on June 13, 2021, serves as a stark reminder of the importance of implementing and maintaining robust safety measures in industrial settings.
What Happened?
On that fateful day, a massive explosion rocked the area around the PT. Indonesia Wana Ardhi (IWA) nickel smelter in Poso. The blast was so powerful that it shattered windows and damaged buildings in the surrounding community. The incident resulted in the loss of several lives and injured many more.
The Root Cause: Lack of Safety Measures
Subsequent investigations revealed that the explosion was triggered by a faulty sensor that failed to detect a buildup of flammable gases in the smelter. The sensor, which was supposed to monitor temperature and gas levels, was not functioning properly, leaving the plant operators unaware of the impending danger.
The tragedy could have been avoided if the sensor had been working correctly. The lack of a functioning sensor meant that the plant was operating with a critical safety blind spot, putting the lives of workers and nearby residents at risk.
The Consequences
The Tragedi Poso No Sensor Hot, as it has come to be known, has had far-reaching consequences:
The Lesson: Prioritizing Safety
The Tragedi Poso No Sensor Hot serves as a stark reminder of the importance of prioritizing safety in industrial settings. A functioning sensor system is a basic yet critical safety measure that can prevent such disasters.
Key Takeaways
Conclusion
The Tragedi Poso No Sensor Hot is a tragic reminder of the devastating consequences of neglecting safety measures in industrial settings. It is imperative that industries prioritize the implementation and maintenance of robust safety systems to prevent such disasters. By learning from this tragedy, we can work towards creating a safer and more responsible industrial environment.
The Poso conflict (1998–2001) was a series of violent communal riots between Muslim and Christian groups in Poso, Central Sulawesi, Indonesia. Triggered by a minor physical altercation on Christmas Eve 1998, the unrest quickly escalated due to underlying political, economic, and ethnic tensions during Indonesia's chaotic post-Soeharto democratic transition. Timeline and Key Phases tragedi poso no sensor hot
The conflict is generally categorized into three distinct waves of violence:
Phase I (December 1998): Triggered by a brawl where a Protestant youth allegedly stabbed a Muslim youth. This sparked local riots, resulting in widespread property damage.
Phase II (April 2000): Stemmed from legal trials and political rivalries regarding local leadership positions. Street battles resumed, leading to increased displacement.
Phase III (May–June 2000): Often described as the most violent period, involving organized attacks and massacres that targeted various villages. Major Consequences
Casualties: Reliable reports estimate over 1,000 people were killed and thousands more were injured.
Displacement: Approximately 100,000 people were forced to flee their homes, creating a massive refugee crisis in Central Sulawesi.
Peace Accord: The conflict officially concluded with the signing of the Malino I Declaration on December 20, 2001, brokered by the Indonesian government. Root Causes
While often simplified as a religious war, the conflict had deep-seated socio-political origins:
Political Competition: Tensions were high during the election for the head of the Poso District, where candidates were divided along ethnic and religious lines.
Economic Inequality: Resentment grew between indigenous populations and migrants (transmigrants) over land ownership and economic opportunities.
Security Failure: A lack of decisive early action from local and national authorities allowed minor incidents to spiral into large-scale communal violence.
The Tragedi Poso, also known as the Poso tragedy or the Poso riot, was a series of violent incidents that occurred in Poso, a town in Central Sulawesi, Indonesia, between 1998 and 2002. The conflict involved the predominantly Muslim population and the Christian population, with tensions fueled by extremist groups and militias.
Background: In 1998, Indonesia was in a state of turmoil. The Asian financial crisis had led to widespread poverty and unemployment. The country was also experiencing a transition towards democracy after the fall of President Suharto's authoritarian regime. In Poso, a town with a history of interfaith harmony, tensions began to rise between Muslims and Christians.
Initial Clashes (1998): The initial clashes occurred in April 1998, when a dispute over a minor traffic incident escalated into a physical confrontation between a Christian and a Muslim. The situation quickly spiralled out of control, and soon, mobs of Muslims and Christians were clashing in the streets. The violence resulted in several deaths and many more injuries.
Escalation and Intensification (1999-2000): In 1999, the conflict intensified with the arrival of extremist groups, including the Laskar Jihad, a militant Islamist organization. These groups fueled the tensions, and the violence became more organized and brutal. The conflict took on a sectarian character, with Muslims and Christians attacking each other's homes, churches, and mosques.
The Role of Militias and Extremist Groups: Militias and extremist groups played a significant role in escalating the violence. The Laskar Jihad, in particular, was accused of orchestrating attacks on Christian communities. The group was known for its radical ideology and had been involved in similar conflicts in other parts of Indonesia.
Humanitarian Crisis (2000-2001): By 2000, the conflict had created a humanitarian crisis. Thousands of people had been displaced, and many were in need of food, shelter, and medical assistance. The Indonesian military was deployed to restore order, but their presence only seemed to exacerbate the situation.
Peace Efforts and Aftermath (2002): In 2002, the Indonesian government launched a major military operation to quell the violence. The operation, combined with peace efforts by local and national leaders, eventually brought an end to the conflict. The town of Poso began to rebuild, and efforts were made to promote interfaith reconciliation.
Consequences: The Tragedi Poso resulted in significant human suffering, with estimates suggesting that over 100 people were killed, and thousands more were displaced. The conflict also had a profound impact on the social fabric of the town, with deep-seated mistrust and animosity between Muslims and Christians.
Lessons Learned: The Tragedi Poso serves as a cautionary tale about the dangers of sectarianism and the importance of promoting interfaith understanding and tolerance. The conflict highlights the need for effective governance, robust law enforcement, and inclusive community leadership to prevent the escalation of violence.
Current Situation: Today, Poso is slowly rebuilding, and efforts to promote interfaith reconciliation continue. While the town still bears the scars of the conflict, it has made significant progress in restoring social cohesion and promoting peaceful coexistence between Muslims and Christians.
Sources:
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For a lifestyle and entertainment feature on the Poso tragedy
, the most compelling "no sensor" approach moves away from graphic violence and instead explores the raw, unfiltered reality of human recovery, cultural resilience, and the "conflict industry." Tragedi Poso (1998–2001) adalah salah satu konflik komunal
Here are several interesting feature angles that blend history with contemporary lifestyle and entertainment: 1. The "Dero" Dance: From Silence to Celebration Before the conflict, Poso was famous for the
, a traditional social circle dance where communities gathered at night to the sound of melodious krambangan The Angle:
A "no sensor" look at how this dance was silenced for nearly a decade by sirens and gunshots, and its recent revival as a symbol of defiance against extremism. Lifestyle Focus:
How the youth of Poso are reclaiming their nightlife and traditional heritage to heal the psychological scars of the past. 2. The Mosintuwu Women's School: Healing Through Food
In a region often portrayed through the lens of male-led violence, women have been the primary bridge-builders. The Angle: Feature the Institut Mosintuwu
, a school founded by Lian Gogali that brings together Muslim and Christian women. Entertainment/Lifestyle Focus:
The "Peace Market" where women of all faiths sell garden produce and share coffee and homemade cakes at dawn. It’s a story of survival and reconciliation through the lens of local culinary and community life. 3. "Phoenix Tourism": Rediscovering Poso’s Natural Beauty
Poso was once a popular tourist hub before it was rebranded by the media as a "terrorist den". The Angle: Exploring the concept of Phoenix Tourism
—where post-conflict areas transform their "negative heritage" into educational and commercial travel. Lifestyle Focus: A travel feature on the stunning
and the surrounding mountains, contrasting their natural beauty with the "wounded" landscapes of abandoned buildings and war detritus that still hold memories for the locals. 4. Molega: The Lost Games of Childhood
The conflict didn't just destroy buildings; it destroyed the way children played. Traditional games like
were marginalized as safety concerns and technology took over.
Full article: Memory, violence and post-conflict reconstruction 17 Aug 2023 —
The Poso riots were a series of violent sectarian conflicts in Central Sulawesi, Indonesia, primarily between 1998 and 2001, though instability persisted for years after. The conflict is generally divided into three major phases marked by religious and ethnic tension. Historical Phases of the Conflict
Phase I (December 1998): Triggered by a physical altercation between two youths of different faiths in Poso town during Ramadan. This escalated into riots involving the burning of houses and religious sites.
Phase II (April 2000): Tensions reignited following a local political dispute. This phase saw a significant increase in organized violence and the emergence of militias.
Phase III (May – June 2000): This was the most violent period, characterized by large-scale attacks on villages. It resulted in hundreds of casualties and the displacement of thousands of residents. Key Contributing Factors
Socio-Economic Disparity: Economic competition between indigenous populations and migrants (largely under the government's transmigration program) created underlying resentment.
Political Shifts: The fall of the New Order regime in 1998 led to a power vacuum and intense local competition for administrative positions, which were often contested along religious lines.
External Intervention: In later stages, radical groups from outside the region entered Poso, further escalating the scale and intensity of the violence. Resolution and Aftermath
Malino Declaration (December 2001): A peace agreement mediated by the Indonesian government that brought the major warring factions to the table. While it significantly reduced large-scale violence, sporadic terrorist incidents and "copycat" attacks continued throughout the mid-2000s.
Security Operations: Long-term military and police operations, such as Operasi Madago Raya, were eventually launched to dismantle extremist cells that had taken root in the surrounding mountains.
For detailed academic analysis and historical documentation, you can explore the RAND Corporation report on regional instability or historical summaries available via the UMM Institutional Repository.
A Guide to Understanding and Addressing Tragic Accidents Involving Unintended Exposure to Heat
Introduction
Tragic accidents involving unintended exposure to heat, such as burns or heat-related illnesses, can occur unexpectedly and have devastating consequences. It is essential to be aware of the risks, take preventive measures, and know how to respond in case of an emergency.
Understanding the Risks
Unintended exposure to heat can occur in various settings, including:
Prevention is Key
To minimize the risk of tragic accidents, follow these guidelines:
Responding to Emergencies
In case of a heat-related emergency:
Conclusion
Tragic accidents involving unintended exposure to heat can be prevented with awareness, caution, and proper planning. By following these guidelines and being mindful of the risks, individuals can minimize the likelihood of heat-related emergencies and ensure a safer environment for themselves and others.
The Poso Tragedy: Reclaiming Life and Culture Beyond the Conflict
The "Tragedi Poso" (Poso Tragedy) refers to a series of devastating communal riots and religious conflicts that gripped Poso Regency, Central Sulawesi, between 1998 and 2001. While often discussed through the lens of political or religious "no sensor" historical reporting, the tragedy’s most profound impact has been on the lifestyle and entertainment landscape of the region. Today, Poso is moving beyond its dark past, using culture and local tourism to rewrite its narrative from one of trauma to one of resilience. A History of Disruption (1998–2001)
The conflict erupted in three major phases, starting on December 24, 1998, after a localized dispute during Ramadan spiraled into widespread violence.
The Conflict Stages: The violence peaked in 2000, resulting in over 1,000 deaths, thousands of injuries, and the destruction of approximately 6,211 homes and 31 houses of worship.
Lifestyle Impact: The "no sensor" reality of the era saw the collapse of social solidarity, leading to the creation of exclusive religious enclaves and a total halt to the region's once-vibrant cacao-driven economy. From Trauma to Lifestyle: Rebuilding through Entertainment
In the decades since the Malino Declaration for Poso (2001), the community has pivoted toward lifestyle and entertainment as a means of psychosocial healing.
The Unseen Beauty of Poso
Lifestyle and entertainment often take a backseat in areas ravaged by conflict. But what happens when the world discovers a hidden gem, tucked away in a region that's been through unimaginable turmoil? For Emily, a travel blogger, the answer lay in Poso, a town in Indonesia that was once marred by violence but was now on the path to recovery.
Emily had always been drawn to underreported stories. As she researched Poso, she realized that despite its turbulent past, the town had a resilience that was inspiring. She packed her bags, camera, and an open mind, eager to showcase the beauty that lay beneath the surface.
Upon arrival, Emily was struck by the warmth of the locals. They welcomed her with open arms, eager to share their stories and show her the unseen Poso. She spent her days exploring the town's vibrant markets, where colorful fabrics and handicrafts seemed to spring to life. She marveled at the stunning Lake Poso, its crystal-clear waters reflecting the surrounding mountains like a mirror.
As Emily immersed herself in the local culture, she discovered a thriving arts scene. She met young musicians who were reviving traditional music, blending it with modern styles to create something unique. She attended a mesmerizing dance performance, where dancers adorned in intricate costumes told stories of Poso's rich history.
One evening, Emily was invited to a dinner at a local warung (food stall), where she was treated to a feast of flavors. The aroma of sizzling spices and fresh seafood filled the air as she savored each dish, learning about the significance of food in Poso's culture.
However, Emily was also aware of the challenges that Poso faced. She met with community leaders, who shared their struggles in rebuilding and reconciling their community. She listened as they spoke of the importance of preserving their history, while forging a new path forward.
Through her blog and social media, Emily shared Poso's story with the world. She highlighted the town's resilience, its people's strength, and the beauty that had been hiding in plain sight. Her stories and photographs began to attract attention, inspiring others to visit and experience Poso's unique charm.
As Emily prepared to leave Poso, she knew that she had only scratched the surface of this complex and fascinating town. But she was confident that her stories would encourage others to explore, to learn, and to appreciate the beauty that could emerge from adversity.